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By PAULINE PARK
Monday, April 17, 2006
Henry David Thoreau might well have been thinking of Ennis Del Mar and Jack Twist when he wrote that "the mass of men lead lives of quiet desperation." While Thoreau’s "Walden" long predates Annie Proulx’s "Brokeback Mountain" short story and the Ang Lee film based on it, the transcendentalist philosopher’s magnum opus remains as relevant today as was published in 1854.
Much of the comment about the film, just released on DVD, has focused on its transgressive love story. But if "Brokeback" speaks powerfully to gay and non-gay audiences alike, it is because the film not only articulates the tragedy of true love constrained and ultimately defeated by homophobia, but also speaks to the tragedy of life not truly lived.
Thoreau could have been describing the "Brokeback" Wyoming of the 1960s when he wrote, "The surface of the earth is soft and impressible by the feet of men; and so with the paths which the mind travels. How worn and dusty, then, must be the highways of the world, how deep the ruts of tradition and conformity!"
Jack attempts to persuade Ennis to climb out of the rut of heteronormative expectations in rural Wyoming, but Ennis is traumatized by a childhood episode in which his father took him and his brother to see a dead gay man who was tortured and beaten to death for having the temerity to live openly with another man.
So Ennis’ fear of violence is a realistic one. But in choosing to live his life from a script written by someone else, Ennis is false to himself and to everyone else—and above all, to the one person who loves him for who he truly is. In their final encounter, Jack confronts Ennis with the desperately sad truth that they have wasted their lives in outward conformity and secret transgression. Ennis has settled for mere existence, wasting years in a loveless marriage, unable to overcome his fears. The price of outward conformity to a rigid code of heteronormativity is a slow inward death for both of them.
CANONICAL PHILOSOPHY may have little appeal to most people, whether LGBT or otherwise. But at its most practical, philosophy poses basic questions that we all face as human beings: What is life and how shall we live it? In "Walden," Thoreau offers this answer: "I did not wish to take a cabin passage, but rather to go before the mast and on the deck of the world, for there I could best see the moonlight amid the mountains. I do not wish to go below now."
What is that "moonlight amid the mountains" of which Thoreau speaks? It is the sheer exhilaration of the authentic life lived fully in the integrity of one’s own truest self. Ennis and Jack glimpse the literal moonlight amid the mountains when they live on Brokeback and later return to it on their periodic "fishing trips." But only Jack can see the metaphorical moonlight of the authentic life that offers itself to them before they descend from the mountain into the dreary desperation of straight conformity and loveless marriage. Thoreau could well have been describing Jack in the passage in "Walden" in which he famously declared: "If a man does not keep pace with his companions, perhaps it is because he hears a different drummer."
The authentic life is there for the living, and the deepest tragedy of "Brokeback Mountain" is Ennis’s refusal to accept Jack’s invitation to live it. Regardless of sexual orientation or gender identity, anyone seeking to live an authentic life need look no further than the conclusion from "Walden" for guidance:
"I learned this, at least, by my experiment: that if one advances confidently in the direction of his drea;ms, and endeavors to live the life which he has imagined, he will meet with a success unexpected in common hours. He will put some things behind, will pass an invisible boundary; new, universal, and more liberal laws will begin to establish themselves around and within him; or the old laws be expanded, and interpreted in his favor in a more liberal sense, and he will live with the license of a higher order of beings. In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness. If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations
under them."
Pauline Park is a member of the Philosophy Forum, a discussion group that meets the second and fourth Sat of each month at The LGBT Center, 208 W 13th St. She can be reached at paulinepark@earthlink.net.
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